Can Elon Musk Turn “X” Into Humanity’s Collective Consciousness? 

What is the end goal of “X” formerly known as Twitter? A recent article about a cryptic tweet by Elon Musk tries to make a case for a platform that centralizes mankind’s shared cultural beliefs and values, and, the authors argue that it will not be “X”. 

tl;dr
On August 18th, 2023, a thought-provoking tweet by the visionary entrepreneur, Elon Musk – owner of “X” (formerly known as Twitter), set the stage for public contemplation and attention. That tweet forms the basis of this article which examines the captivating ideas that have sprung from that fateful Friday tweet.

Make sure to read the full article titled Does X Truly Represent Humanity’s Collective Consciousness? by Obinnaya Agbo, Dara Ita, and Temitope Akinsanmi at https://papers.ssrn.com/sol3/papers.cfm?abstract_id=4558476

Overview

The authors focus the article on a post by Elon Musk that reads: “𝕏 as humanity’s collective consciousness”. They start defining the term humanity’s collective consciousness with a historical review of the works of French sociologist Emile Durkheim and Swiss psychiatrist and psychoanalyst Carl Jung. Those works responded to industrialization, which influenced contemporary viewpoints and connected collective consciousness to labor. The authors define it as “shared beliefs, values, attitudes, ideas, and knowledge that exist within a particular group or society. It is the sum of an individual’s thoughts, emotions, and experiences of people within a group, which combine to create a common understanding of the world, social norms, and cultural identity. It is also the idea that individuals within a society are not only influenced by their own thoughts and experiences but also by broader cultural and societal trends.” The authors continue to review a possible motive for Elon Musk. They refer to the name change earlier this year from Twitter to “X, the everything app”. Elon Musk defended the decision by providing the scope planned for “X”. He stated Twitter was a means for bidirectional communication in 140 characters or less – and nothing more. “X” on the other hand allows different types of content, at varying levels of length, and it plans to allow users “to conduct your entire financial world” on “X”, implying similar features as WeChat. The authors interpret Elon Musk’s statements as “X” becoming a mirror for the world’s thoughts, believes and values at any given point in time. The authors continue to review comments and reactions from users concluding humanity’s collective consciousness must be free from censorship and oppression. Moreover, it requires digitization of human content, which in and of itself is a challenge considering the influence of artificial intelligence over human beliefs and values. This leads the authors to explore spiritual and religious motives asking “Does Elon Musk intend X to play the role of God”? They then ask the true question “Can X achieve to truly influence cultural norms and traditions” but conclude it to be a mere means to an end of humanity’s collective consciousness.       

Evaluation

At first glance, this article is missing a crucial comparison to other platforms. The elephant in the room is, of course, Facebook with more than 3 billion monthly active users. WhatsApp is believed to be used by more than 2.7 billion monthly active users. And Instagram is home to approximately 1.35 billion users. This makes their owner and operator, Meta Platforms, the host for more than 7 billion users (assuming the unlikely scenario that each platform has unique users). “X” by contrast is host to around 500 million monthly active users. Any exploration that concerns a social network or platform could become or aims to be humanity’s collective consciousness must draw a comparison.

The authors do conduct a historical comparison between “X’s” role in shaping social movements, revolutions, and cultural shifts and the Enlightenment Era and the Civil Rights Movement. They correctly identify modern communication as being more fluid and impacted by dynamic technologies allowing users to form collective identities based on shared interests, beliefs, or experiences. Arguably, the Enlightenment era and the Civil Rights Movement were driven by a few, select groups. In contrast, modern movements experience crossover identities supporting movements across the globe and independent of cultural identity as demonstrated in the Arab Spring of 2011, the Gezi Park Protests of 2013, or Black Lives Matter. It can be interpreted that humanity’s collective consciousness is indeed influenced by social networks, but the critical miss, again, is the direct connection to “X”. Twitter did assume an influential role during the aforementioned movements. But would they have played out the way they did – soley on Twitter – without Facebook, WhatsApp, and other social networks?  

The authors make a point about “X’s” real-time relevance arguing information spreads on “X” like wildfire often breaking news stories before traditional media outlets. However, the changes to the “X” recommendation algorithm, the introduction of paid premium subscriptions, and some controversial reinstatements of accounts that were found to spread misinformation and hate speech have made “X” bleed critical users, specifically journalists, reporters, and media enthusiasts. 

Lastly, the authors conclude that “X” has evolved from a microblogging platform to an everything app. They state it has become a central place for humanity’s collective consciousness. Nothing could be further from the truth. To date, “X” has yet to introduce products and features to manage finances, search the internet, plan and book travel or simply maintain uptime and mitigate bugs. Users can’t buy products on “X” nor manage their health, public service, and utilities. WeChat offers these products and features and it doesn’t make a claim to be humanity’s collective consciousness.

Outlook

A far more interesting question around social networks and collective consciousness is the impact of generative artificial intelligence on humanity. While the authors of this article believed a (single) social network could become humanity’s collective consciousness, it is more likely that the compounding effect of information created and curated by algorithms is already becoming if not overriding humanity’s collective consciousness. Will it reach a point, at which machine intelligence will become self-aware, independent of its human creators, and actively influence humanity’s collective consciousness to achieve (technological) singularity

W40Y23 Weekly Review: SEC v. Elon Musk, ROSS Intelligence AI, and More Elon Musk Lawsuits

+++ SEC Sues Elon Musk Over Twitter Purchase 
+++ College Graduate Sues Elon Musk For Defamation
+++ Update: Thomson Reuters’ Copyright Lawsuit Against Ross Intelligence Over Westlaw


SEC Sues Elon Musk Over Twitter Purchase 
The Securities and Exchange Commission (SEC) is seeking a court order to compel Elon Musk to comply with an administrative subpoena. Musk had been scheduled to testify as part of an SEC investigation into his 2022 purchases of Twitter stock and his related statements and filings. However, he failed to appear for his scheduled testimony, citing various objections, including the location of the testimony. 

Read the full report on The Hill
Read the case SEC v. Elon Musk, U.S. District Court for the Northern District of California, No. Case 3:23-mc-80253-LB. 


College Graduate Sues Elon Musk For Defamation
Benjamin Brody is suing Elon Musk for falsely accusing him of being involved with a neo-Nazi group during a brawl between right-wing extremist groups at a Pride event in Portland, Oregon. The lawsuit claims that Musk has a pattern of making reckless false statements that harm innocent third parties and promote disinformation. The incident involves a viral video of the street fight, where Brody was wrongly identified as one of the participants. Musk’s tweets amplified these false accusations, causing panic, fear, and depression for Brody. He is seeking damages of at least $1 million, a jury trial, and a judgment to clear his name.

Read the full report on NPR.
Read the case  Benjamin Brody v. Elon Musk, District Court of Travis County.  


Update: Thomson Reuters’ Copyright Lawsuit Against Ross Intelligence Over Westlaw
Thomson Reuters accuses the now defunct AI startup, Ross Intelligence, of unlawfully copying content from its legal research platform, Westlaw, to train a competing AI-based platform. The case is moving forward to be heard by a jury to determine, among other allegations, whether scraping Westlaw’s “headnotes”, which are curated legal case summaries, without proper licensing or permission was a misuse of Westlaw. 

Read the full report on Reuters.
Read the case Thomson Reuters and West Publishing v Ross Intelligence, U.S. District Court for the District of Delaware, No. 1:20-cv-00613-SB.


More Headlines

  • Data Privacy: “UK Information Commissioner issues preliminary enforcement notice against Snap” (by ICO)
  • Data Privacy: “Australian federal police officers’ details leaked on dark web after law firm hack” (by Guardian)
  • Data Privacy: “Child online safety laws will actually hurt kids, critics say. Why child online safety is so complicated” (by MIT Technology Review)
  • Data Privacy: “The TikTok ban isn’t Montana’s only new tech privacy law” (by MTFP)
  • Social Media: “What’s at stake in the Supreme Court’s landmark social media case” (by TechCrunch)
  • Deepfakes: “Lawmakers question Meta and X on how they’ll police AI-generated political deepfakes” (by LA Times)
  • AI: “Governments race to regulate AI tools” (by Reuters)
  • AI: “Spotify boss urges UK to enact tougher regulation of tech gatekeepers” (by Financial Times)
  • AI: “Disney Has No Comment on Microsoft’s AI Generating Pictures of Mickey Mouse Doing 9/11.” (by Futurism)

In Other News (or publications you should read)

This post originated from my publication Codifying Chaos.

Legislative Considerations for Generative Artificial Intelligence and Copyright Law

Who, if anyone, may claim copyright ownership of new content generated by a technology without direct human input? Who is or should be liable if content created with generative artificial intelligence infringes existing copyrights?

tl;dr
Innovations in artificial intelligence (AI) are raising new questions about how copyright law principles such as authorship, infringement, and fair use will apply to content created or used by AI. So-called “generative AI” computer programs—such as Open AI’s DALL-E and ChatGPT programs, Stability AI’s Stable Diffusion program, and Midjourney’s self-titled program—are able to generate new images, texts, and other content (or “outputs”) in response to a user’s textual prompts (or “inputs”). These generative AI programs are trained to generate such outputs partly by exposing them to large quantities of existing works such as writings, photos, paintings, and other artworks. This Legal Sidebar explores questions that courts and the U.S. Copyright Office have begun to confront regarding whether generative AI outputs may be copyrighted and how generative AI might infringe copyrights in other works.

Make sure to read the full paper titled Generative Artificial Intelligence and Copyright Law by Christopher T. Zirpoli for the Congressional Research Service at https://crsreports.congress.gov/product/pdf/LSB/LSB10922/5


The increasing use of generative AI challenges existing legal frameworks around content creation, ownership, and attribution. It reminds me of the time streaming began to challenge the – then – common practice of downloading copyrighted and user-generated content. How should legislators and lawmakers view generative AI when passing new regulations? 

Copyright, in simple terms, is a type of legal monopoly afforded to the creator or author. It is designed to allow the creator to monetize from their original works of authorship to sustain a living and continue to create because it is assumed that original works of authorship further society and expand knowledge of our culture. The current text of the Copyright Act does not explicitly define who or what can be an author. However, both the U.S. Copyright Office and the judiciary have afforded copyrights only to original works created by a human being. In line with this narrow interpretation of the legislative background, Courts have denied copyright for selfie photos created by a monkey arguing only humans need copyright as a creative incentive.


This argument does imply human creativity is linked to the possibility of reaping economic benefits. In an excellent paper titled “The Concept of Authorship in Comparative Copyright Law”, the faculty director of Columbia’s Kernochan Center for Law, Media, and the Arts, Jane C. Ginsburg refutes this position as a mere byproduct of necessity. Arguably, a legislative scope centered around compensation for creating original works of authorship is failing to incentivize creators and authorship altogether, who, for example, seek intellectual freedom and cultural liberty. This leaves us with a creator or author of a copyrightable work can only be a human. 

Perhaps, generative AI could be considered a collaborative partner used to create original works through an iterative process. Therefore creating an original work of authorship as a result that could be copyrighted by the human prompting the machine. Such cases would also fall outside of current copyright laws and not be eligible for protection. The crucial argument is the expressive element of a creative work must be determined and generated by a human, not an algorithm. In other words, merely coming up with clever prompts to allow generative AI to perform an action, iterating the result with more clever prompts, and claiming copyright for the end result has no legal basis as the expressive elements were within the control of the generative AI module rather than the human. The interpretation of control over the expressive elements of creative work, in the context of machine learning and autonomous, generative AI, is an ongoing debate and likely see more clarification by the legislative and judicial systems.    

To further play out this “Gedankenexperiment” of authorship of content created by generative AI, who would (or should) own such rights? Is the individual who is writing and creating prompts, who is essentially defining and limiting parameters for the generative AI system to perform the task, eligible to claim copyright for the generated result? Is the Software Engineer overseeing the underlying algorithm eligible to claim copyright? Is the company owning the code-work product eligible to claim copyright? Based on the earlier view about expressive elements, it would be feasible to see mere “prompting” as an ineligible action to claim copyright. Likewise, an engineer writing software code performs a specific task to solve a technical problem. Here, an algorithm leveraging training data to create similar, new works. The engineer is not involved or can be attributed to the result of an individual using the product to the extent that it would allow the engineer to exert creative control. Companies may be able to clarify copyright ownership through its terms of service or contractual agreements. However, a lack of judicial and legal commentary on the specific issue leaves it unresolved, or with few clear guidances, as of October 2023.     

The most contentious element of generative AI and copyrighted works is the liability around infringements. OpenAI is facing multiple class-action lawsuits over its allegedly unlicensed use of copyrighted works to train its generative models. Meta Platforms, the owner of Facebook, Instagram, and WhatsApp, is facing multiple class-action lawsuits over the training data used for its large-language model “LLaMA”. Much like the author of this paper, I couldn’t possibly shed light on this complex issue with a simple blog post, but lawmakers can take meaningful action. 

Considerations and takeaways for lawmakers and professionals overseeing the company policies that govern generative AI and creative works are: (1) clearly define whether generative AI can create copyrightable works, (2) exercise clarity over authorship and ownership of the generated result, and (3) outline the requirements of licensing, if any, for proprietary training data used for neural networks and generative modules.

The author looked at one example in particular, which concerns the viral AI-song “Heart On My Sleeve” published by TikTok user ghostwriter977. The song uses generative AI to emulate the style, sound, and likeness of pop stars Drake and The Weeknd to appear real and authentic. The music industry understandably is put on guard with revenue-creating content generated within seconds. I couldn’t make up my mind about it, so here you listen for yourself.